Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

Saturday, June 11, 2011

Hypatia

Hypatia, the newest member of our family is named in honor of Hypatia of Alexandria, a fourth century mathematician, philosopher and astronomer. Her philosopher and mathematician father was the librarian of the great library of Alexandria.

In an age when women were rarely educated, Hypatia was one of the leading intellectuals of her age. Herself a teacher, Hypatia taught students at what we would consider today the university level, several of her students went on to be civil, scientific, education and church leaders. Several of her students helped define the church’s evolving theology. Hypatia taught Synesius of Cyrene, and continued to correspond with him after he became a bishop. Synesius was one of the prime shapers of what we know today as the doctrine of the trinity.

She was not only known for her work on conic sections, much of which not only advanced the concepts of hyperbolas, parabolas and ellipses, but her teachings continue to be taught today in high schools and colleges around the globe. Further, in any age Hypatia would be considered to be an outstanding mathematician. She invented the plane astrolabe, the graduated brass hydrometer and the hydroscope. Over thirteen-hundred years later Descartes and Newton extended her teachings further. On the sociological level this independent woman also did the most unlady-like thing, driving her own chariot.

Her violent death in 415 in Roman Egypt at the hands of a Christian mob must be understood in the context of the age. Christianity only became accepted in 311, in other words open acceptance of Christianity only occurred just before she was born. By 385 Christianity was starting to grow not only in great numbers but also in political influence. While the producers of the 2009 movie Agora took liberties with the timeline and sequence of events, the movie does nicely catch the political dynamics and societal tensions of the age between Christians and non-Christians, and the violent encounters in the 390s between the two populations.

The Church was beginning to dominate the public square. Pagan beliefs and teachings even those held by individuals like Hypatia, who was more of an agnostic or atheist than anything, were not only being challenged but were being persecuted…interesting development that those who were persecuted did some of the same things to others that were done to them.

Hypatia found herself at the center of a religious as well as a political struggle. If the influence of Cyrus, who became bishop of Alexandria in 412 and who would later be canonized as a saint, was to increase the pagan Hypatia’s influence upon students and society in general needed to be neutralized or better, ended completely. The church was already settling into being male dominant and a strong female who had great influence upon the minds of her students was a challenge to the church leadership.

All the dynamics behind her violent public murder is unclear as various accounts and fragments of accounts are not consistent in their details. What is clear is that she was murdered by Christian monks, monks who were encouraged (possibly ordered by Cyrus and remains a question and stain upon him until today) and protected by local church leaders and that the church celebrated her death.  What is most interesting is that though demonized by the Church as an ungodly influence, she was instrumental via Synesius to helping the Church to define its understanding of the trinity (yes, like today politics were hardball and vicious back then too…and strongly practiced by church leaders.)

Due to her influence as a teacher in an age where strong intellectual women were viewed with askance, the Church also vilified Hypatia as being a demonic libertarian seductress…for how else could she have gained such an impact upon men. Yet, most interestingly centuries later is that some Christian leaders held up Hypatia as an example of intellectual womanhood and virtue.        

It is after this extraordinary woman that our beagle pup is named. Below are some pctures taken on the drive home.







Friday, June 10, 2011

Lapsarian Debate Continues to Speak to Today's Church

A few statements earlier today drew my mind back to the lapsarian debates of the 3rd and 4th centuries when the church wrestled with what to do with those who under the threat of civil persecution, torture and/or threat of death renounced their faith. Following Constantine’s Edict of Toleration most of those who renounced their faith quickly returned…some privately continued to believe contrary to the public statements they gave publically. Could they truly be restored or once they denied their faith were they forever condemned to hell?


Though most tended to argue for restoration, the most challenging element of the debate related to priests who renounced their faith. Could these former spiritual leaders be restored? Was it possible that they were still saved regardless what they said under physical and emotional threat? Some questioned whether they were saved to begin with for if they were how in the world could they deny their faith in Jesus Christ? If they were not saved, or if their salvation was deficient, then what does that say about those who were saved/baptized by such priests? If they were not saved, then how could anyone who was “saved” under their ministry be a Christian?


At the end of the day the church decided that salvation/baptism were effective independent of the priest. Salvation/baptism’s efficiency depended upon the faith of the individual and the power of God, not the purity or non-purity of the priest. Hence the church concluded that God can and does work in and through non-believer leaders whether those leaders are in secular positions in the world at large or in holy orders within the church. Since then this conclusion has been the orthodox position of the church.

There is a tendency today for Christians to forget the orthodox position and imply in its language that the church’s ministry can only be fulfilled and fully effective if it retains only dedicated Christians. Besides being rooted in mystical and holiness teachings, this fallacy is also grounded in the human bent to shape simplistic thinking.

Clearly those who have made a personal commitment are in the best position to be faith teachers such as preachers, and congregational and denominational instructors. That said, if whose in those positions are later to be found lacking, the impact they may have had upon the spiritual life of others is still in effect and valid. In a host of positions ranging from social workers and counselors to finance and fundraising staff is still effective even if they are filled by non-believers. The central issue is their willingness to understand, respect and support the mission. Another key is leadership who are mature in the faith as well as committed and spiritually attuned to the mission as such leaders are critical to helping the church remain focused upon its spiritual ministry..